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Southeast Asia is a region – to most western observers – of gender discrimination and most commonly against females. This gender discrimination is observed in both mainstream and indigenous societies. One form it takes is in the social acceptance of smoking. A large percentage of males smoke in Southeast Asia yet smoking among females (at least in public) is generally frowned upon. In northeastern Cambodia the indigenous population is still largely isolated from many of the social norms of outside society. So it is still widely considered equally acceptable for males and females to smoke. Even children are sometimes seen smoking in public in many indigenous communities there – in fact probably more so among girl children – although this is gradually becoming less practiced and less socially acceptable. During a visit to a very remote Kavet community in this area of Cambodia I had asked my guide to stop because there was an assembly of people and I was interested in knowing the reason for their gathering. I soon learned that it was a meeting of community elders to discuss the merits of a land sale transaction. I was surprised to see a large presence of women and I asked if they were there to be a part of the decision making. My question was met with confusion and the answer – equally to my surprise – was “of course!” My third surprise was at how easily this Kavet community accepted my continued presence after my questions had been answered. I observed the proceedings with a keen eye but not yet with my camera. Even though I don’t speak or understand the Kavet language I could discern a lot from body language and tone of voice. Most of the men, but none of the women or children I’d seen, were smoking. Then something happened. (My guide could not find the English to explain it but I was sure that consensus had been reached on a major point of the meeting.) Some of the women began smoking. Again my guide could not find the English to explain it but I felt certain that this was also a form of gender discrimination – that smoking among the women had now been sanctioned because of the consensus that had been reached. Of course my interpretation of events could be completely incorrect; my method was informal and unscientific. I had a feeling that now would be the best time to ask for one of the women’s permission to take a portrait photograph of her smoking. In all the indigenous communities in this area of Cambodia that I’d previously visited and asked permission to take this kind of photograph the answer had been “no.” The first woman I asked agreed to my request. Please contact us to obtain commercial or non commercial use rights of this photo or to receive a limited–edition, fine–art print of this photo as a reward for your donation.
The Akha are among the best known of the indigenous peoples of Southeast Asia. Most outsiders are familiar with these people from having signed up for tourist–oriented trekking trips to visit “hilltribe” villages in northern Thailand. The Akha also live in Burma, China, the Lao People’s Democratic Republic and Vietnam. While a good tour guide can provide an individual or small group with a basic introduction to these fascinating people, in–depth knowledge can be gained only from spending extensive time in their villages. I was in northern Thailand in 2001 – traveling independently for about a week on a rented motorbike. During my travels I’d stopped by many indigenous villages. Although I’d already visited many of these same villages earlier with a tour guide I was still weary of just wandering into them on my own. Speaking, parrot–fashion, only the basic ‘hello,’ ‘good–bye’ and ‘thank–you’ words of their languages, and being aware that some outside visitors to their villagers are human trafficking agents, I expected that I might be regarded with some level of suspicion – even distrust. Yet my reception had never been hostile – only ranging from disinterest to being treated like a long–lost relative. I returned to this Akha village about a week after first visiting it with my guide. Upon re–entering the village I got the impression that nobody remembered me. The villagers were friendly and I felt no discomfort but their non–verbal communication was along the lines of ‘hello, who are you?’ I felt disappointed at not being recognized and I was about to leave the village when this young girl approached me. Her greeting made it clear to me and everyone around that she had recognized me. Being of the younger generation she was dressed in sandals, a simple sarong and a western–style T–shirt. She took it upon herself to become my guide to the village for the next hour or so. That was a strange experience because of the language barrier but through sign–language we got by. When we returned to her own house I (literally) pointed out the difference between her choice of dress and her mother’s traditional Akha costume. I’m not sure if she misunderstood me to mean that I believed she should also dress more traditionally or if she just wanted to demonstrate that she, also, owned traditional Akha clothes. She emerged after about twenty minutes and insisted that I photograph her. Please contact us to obtain commercial or non commercial use rights of this photo or to receive a limited–edition, fine–art print of this photo as a reward for your donation. |